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Posts Tagged ‘Janet Mason writer’

 

Happy Thanks Living!

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Many thanks to Vanda for her post on Goodreads responding to my blogpost on “sin.”

read Vanda’s review of my novel THEY, a biblical tale of secret genders(published by Adelaide Books New York/Lisbon) click here.

To add a little something to your thoughts about “sin,” my research has told me that the original meaning of sin was “missing the mark,” like not hitting the bullseye in archery. Missing the mark sounds so much more loving and human than the blackness that SIN conjures up. Missing the mark is like saying, “oh, well, you’re not perfect. Me either. Have a nice day.” As for homosexuality being a sin I love to engage those so-called Christian folks, by asking how they know. Many say Jesus said so, but in truth Jesus never said one word on the subject. Then I encourage them to go back and read their Bible. The idea of homosexuality being sin comes from the Old Testament. This is where I like to ask them why they cut their hair, why they shave (if they’re male)? Those are sins too. Why are they picking out one and ignoring the others, the one they’re committing? I need to brush up. There’s so much more you can trip up those folks with. Vanda

Click here to learn about Vanda’s novels about lesbian history.

 

 

 

 

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This piece is airing worldwide this week on This Way Out (TWO), the syndicated LGBT radio show.  Click here to listen to the entire show.

(TWO is the first international LGBTQ radio news magazine.)

 

Heaven is to Your Left Juliana Series: Book 4 (1956)

by Vanda

Sans Merci Press

If you dissect the word history, you will find that most of the word is story.  As for the prefix “his,” it can be replaced with any and all gender pronouns. If you look at U.S. LGBTQ history before the Stonewall Inn Rebellion in 1969, which lasted for six nights, when queers of all stripes stood up against a routine police raid and launched the modern LGBTQ movement, you’ll find it scant with invisibility – and survival – as its goal.

Reading Heaven is to Your Left, the fourth installment in the Juliana Series by Vanda (Sans Merci Press) is what prompted me to think about our history. The novel is set in 1956. The fact is that we have a history even if most of it was erased.  As a lesbian writer, I often think of the advice from the French author and pioneering lesbian-feminist thinker, Monique Wittig, who wrote, “Remember, Or, failing that, invent.”

Monique was telling us how to find our history.  In this fourth installment of The Julian Series, which can be read on its own, a lesbian love story is set against the historic backdrop of life in 1956. It is rife with specific detail of place such as snowflakes falling on your face in New York City.  It also contains just enough historic detail of that time (including the news that U.S. Civil Rights icon Rosa Parks refused to sit at the back of the bus in the mid-1950s).

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The novel tells us that at the same time, it was illegal for LGBTQ people – labelled “Queers” and not in a positive way – to exist.  The subtext of the novel tells us something more important – not only did we exist but we were part of history. When the two women return from a time in Paris to New York City, they are grappling with the reality of being blackmailed by someone who has found out about the fact that they are lovers. Juliana, who is an internationally known singing sensation, is lovers with Al, short for Alice, who has put Juliana on the map.

Vanda deftly writes about Al looking at Juliana in a passage that basically says it all:

“She moved toward the center of the stage, and my heart fluttered to the sound of her heels lightly clicking against the wood. She had her hair done up in a bouffant. And, oh, how lovely she looked in her Evan Picone pencil skirt and double-breasted blouse, the pointy collar sitting up against her neck, highlighting the short hair in back and the small silver earrings sitting delicately on her earlobes. I wanted to run up on stage and pull her into my arms and . . . She wasn’t even looking at me. I wondered if she knew I was there, but . . . No, we couldn’t risk even a careless glance among our own. The whole world had suddenly become more dangerous.”

As the story came to its inevitable conclusion, it landed on me with an emotional thud. There is a term in creative writing called an emotional reality, and this is an example of it. In my reader’s mind, Alice and Juliana existed even though they were fictional characters. On a deeper level, this means that we existed.

 

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To read Vanda’s review of my novel THEY, a biblical tale of secret genders (published by Adelaide Books New York/Lisbon) click here.

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I’m reposting this from last year when my novel THEY, a biblical tale of secret genders (now available on Amazon from Adelaide Books — Lisbon/ New York) was in process.

(For my recent announcement about THEY, a biblical tale of secret genders, click here.)

March 1, 2017

In this post, I wanted to give you a preview of my novel THEY, a biblical tale of secret genders.  Three sections have been presented at the Unitarian Universalist Church of the Restoration (in Philadelphia).

The YouTube videos are below.  Short fiction excerpts of the novel have been published in several journals.  And one journal nominated a section for the Pushcart Prize.  The links to the journals are below the YouTube videos.

THEY is a novel based on the Bible (with some creative interpretations) and has gender fluid, intersex characters.  It also includes some strong female and gentle men characters who act on their passions and, in some instances, live as LGBTQ people.  But the novel (which also includes some carry overs from goddess culture) begins somewhere in the time period of 800 to 600 bce (before the common era) and that was definitely before labels!

The three YouTube videos below are excerpts from THEY  are in consecutive order from past to present.

 

 

 

 

 

You can also read an excerpt, written as standalone short fiction, in the online literary journal BlazeVOX15

Another excerpt is in the recent issue of Sinister Wisdom — the fortieth anniversary issue

A different excerpt is also in the aaduna literary magazine  (this excerpt was nominated for a Pushcart Prize)

Text excerpts from THEY and my introductions presented at UUCR (Unitarian Universalist Church of the Restoration) can be clicked on below.

To read the text to the “Descent of Ishtar” and the introduction (where I talk about ancient Babylon), click here.

To read the text to “Forty Days And Forty Nights” as well as my introduction, click here.

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Note: a version of this review is being aired this week on the international LGBTQ radio syndicate This Way Out, headquartered in Los Angeles. To listen to the entire news wrap, click here.

Just when I was starting to think that well, maybe religion gets a bad rap, I was jolted back into reality by reading three recent books on the theme of religion written by queer writers.

The moniker “queer” embraces LGBT (what a friend calls the alphabet people) — which stands for “Lesbian, Gay, Bisexual, and Transgender.” One thing we all have in common is that we are different — from each other and from the rest of society. This fits with the original definition of the word “queer” which meant strange or odd — “unusually different.”

An article in the Baptist News Global cites Pew Research Center’s findings that 62 percent now say “homosexuality should be accepted by society … 12 points higher than when the same question was asked in 2007, when acceptance of homosexuality stood at 50 percent.”

That religion is changing — and so rapidly — is a good thing.rainbow leaf

But imagine for a moment that you are a parent and the church you are in — and probably were raised in — tends to still be in the non-accepting 38 percent. Then imagine that your teenage child comes out as gay or lesbian. Or that your young child insists that he or she is the opposite gender.

Suddenly, your world is upside down. And the people in your congregation — the ones you would ordinarily trust in a crisis — have a good chance of being non accepting. You have the choice of leaving, of course. Or you could stay and help the people around you become more open minded — but this might possible hurt your child.

This may be part of the reason that young people — who tend to be more open minded about sexuality — are leaving religion in droves. According to The Christian Post, “a third of young adults in America say that they don’t belong to any religion.”

The reason that I thought that religion might be getting a bad rap is that I’ve been having a good experience as a Unitarian Universalist (and as one of the lay ministers) for the past four years.

But my secular upbringing undoubtedly made me more open to exploring religion and I found a “Welcoming Congregation” which means acceptance of all its members, including those in the queer community. In the case of the congregation that I joined, most of the congregants are straight and they are genuinely non-homophobic. But the fact is that we’re all different (and this is a good thing) so I would say that everyone is a little bit queer. And since, people are leaving religion in droves, perhaps religion itself is in danger of becoming queer in the original sense of the word.

Yet, we’re all spiritual people and religion does have something to offer. It can use its power to heal rather than to hurt.

The first book I read was To Drink from the Silver Cup: From Faith Through Exile and Beyond (Terra Nova Books) by Anna Redsand. As an adult, Redsand explored many of the same alternative spiritual traditions that have fueled me such as yoga and the Gnostic Gospels. But since she was raised fundamentalist (and encountered discrimination early on) she eventually found a Christian congregation that embraced her whole self. Redsand, who was raised by missionary parents in the Navajo Nation, is particularly insightful in her analysis of oppression.

Redsand writes movingly about the alternative reality that many, especially those from religious backgrounds, experience:

“Twenty-one when Stonewall happened [in 1969], I was then grieving the end of a guilt-ridden, clandestine affair with one of the nurses at the mission hospital.”

In Straight Face (Green Bridge Press) author Brandon Wallace writes eloquently about the reality of living a dual existence as a gay person who had entered the ministry of a fundamentalist religion that denounced gays. He shows us how this is extremely unhealthy. But he also explores how he felt called to come out of the closet, become his authentic self, and help others. This came after he read about a gay teen who had died by suicide:

“While I was reading, all of my past came screaming back at me. I thought about my own suicide attempts, and all the nights I Iay in bed and thought about doing the same thing.”

A Faithful Son is a novel by Michael Scott Garvin that explores the life of a young man growing up gay and fundamentalist in a small town in the South. “Boys like me grow up crooked…” he writes, and tells us the story of how and why the narrator had to leave the small town and move to Los Angeles. The narrator is devoted to his mother and writes movingly about her final days. Ultimately, he writes not about finding faith in the end — but about the narrator finding himself — and maybe in some ways that is the same thing

These three books are a testament to difference. These three author may all have come from fundamentalist backgrounds, but their stories are all different.

What they all have in common was that all three authors were raised in a strong faith that gave them something, but to preserve themselves, they had to leave.

This piece was previously published in The Huffington Post

 

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Byard Lancaster was a Philadelphia legend and internationally-known jazz performer who passed away several years ago. I knew Bayard through my partner Barbara McPherson who met him at the Mt. Airy post office (she is now retired!) where Byard came in and played the piccolo. Barbara started drumming with Byard and I took the video below at City Hall at the African-Carribean Affairs Counsel where they performed each month.

This week we attended a concert that Byard’s sister Mary Annn Lancaster Tyler (an accomplished musician herself) produced at the Settlement Music School in Germantown, Philadelphia. Following are some photographs that I took.

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Note: This morning I gave this reflection as part of a service on transitions at the Unitarian Universalist Church of the Restoration in Philadelphia.  To view the YouTube video, click here.

 

In my early twenties when I studied women’s self defense and then karate, one of my favorite t-shirts was a sky blue muscle shirt that had the Chinese character for crisis. This character shares characteristics with the symbol for opportunity.  This was the early eighties.

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I have no idea what happened to this particular t-shirt, but the saying stayed in my mind.

Undoubtedly it was something that fueled me as I studied martial arts and became a self-defense instructor to women — and also to people of all genders with intellectual disabilities.

My students showed great progress. They held their heads up high and looked people in the eye. They defined the space around them.   They connected with the life force inside of them — called “Kiai,” a Japanese word used in Karate which describes the shout delivered for the purpose of focusing all of one’s energy into a single movement.  In studying self-defense, they were becoming more self confident.

Many were transforming from former victims into survivors and thrivers. They were healing.

I took pride in being their teacher. We were on the journey together.

I have long known that change is good. Not only is it good, it is necessary and unavoidable.

“Change is the only constant in life,” as the Greek philosopher Heraclitus is quoted as saying.

My delightfully progressive late aunt (my mother’s sister) was known to say to her more conventional relatives (mainly her husband and her son): “The universe is always changing and so am I.”

Change is necessary — but it also can be scary.

Personally I have found that in that scary-space — in the free fall over the abyss — it is possible to do the necessary good work that reinvention requires.

One thing that I have learned over the years, is that things rarely go back to the way they were as much as we might want that.

I tend to stay in the present — which is good in many ways — but the downside is that I can forget some of the spiritual lessons that I’ve learned in decades past.

Remembering that change is good and necessary is definitely one of those things.

We tend to expect things to last forever. Perhaps this is part of the survival instinct that is wired into us.

In my last major transition, I went from spending my days in a cubicle to doing my best writing — and perhaps to being my best self. I had been in a high-stress job for five and a half years and my major saving grace was that I was using my days off to pursue my own writing.  This also may have contributed to burn out.

Now I knew that this was an opportunity for me and my writing but still I suffered from severe anxiety when I was laid off.

But because of this experience, I know what it feels like to walk through life like a robot. I understand job stress and burnout.

I recently had dinner with an old friend who is also a retired therapist who tactfully said to me, “You just weren’t taking care of yourself when you were in that job.”

That’s an understatement and I shudder to think of what may have happened to me if I hadn’t changed everything.

Fast forward to five years later, and I am still reinventing myself, but I am much stronger — in large part thanks to yoga — with our music director Jane Hulting — and a spiritual practice that includes attending worship here at Restoration.  In yoga, Jane often quotes from the Buddhist teacher Pema Chodron, in particular from her book When Things Fall Apart in which she writes:

“To be fully alive, fully human, and completely awake is to be continually thrown out of the nest. To live fully is to be always in no-man’s-land, to experience each moment as completely new and fresh. To live is to be willing to die over and over again. From the awakened point of view, that’s life.”

Her words bear repeating:

“To be fully alive, fully human, and completely awake is to be continually thrown out of the nest. To live fully is to be always in no-man’s-land, to experience each moment as completely new and fresh. To live is to be willing to die over and over again. From the awakened point of view, that’s life.”

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