Feeds:
Posts
Comments

Posts Tagged ‘myth’

Note: I recently co-lead a workshop on exploring myth in words and visual art at the Art Room in Philadelphia where I read the following excerpt of my novel THEY, a biblical tale of secret genders. The YouTube video is below and under that the text of my reading — which features the biblical version of Ruth and Naomi. There is a lesbian tradition of linking Ruth and Naomi together as lovers. (Ruth and Naomi are frequently pictured embracing.) And the writer and Biblical historian Gore Vidal agreed that it looked to him like Ruth and Naomi were lovers. I know it certainly informed my vision of traditional religion — and I’m honored to pass this tradition along.

 

 

 

Tamar looked down on herself. Her body lay on her bed.
Tabitha was at Tamar’s side. Her eyes were wet. Tamar knew why her sister was crying. They were almost the same person, from the same womb, from the same egg split into two. They were identical in looks, if not in spirit. They shared the same secret — that of tricking Judah. Zerah and Pharez were still living in Egypt with Judah.
Tamar saw a well-built man, younger but no longer young, dusting sand from his hands. He must have been digging the hole outside. Tamar somehow knew that the hole was where her body would be buried.
Shaggy salt and pepper hair brushed his shoulders. Light circled his head. She remembered that he was the young shepherd who had lain with Tabitha. Tamar had met him several times when he was a boy and his mother had brought him to her tent.
Tamar came back to herself, opened her eyes, and stared at her sister.
Tabitha looked down at her and said, “I am past my bleeding time now, so there won’t be a scandal.”
“Good,” Tamar said. That was her final word.
Tamar took her last breath — or so she thought. But in death, she found that she was breath.
She was the gentle breeze sweeping from her mouth as her lifeless body was put in the ground.
From the sky above their heads, she looked down and saw a small group of mourners. Judith was there. She was wearing her brown and white striped robe. It did not look like she was wearing her silver necklaces. A fat tear slid down her face, leaving a glistening trail. Judith was holding the hand of her youngest. She was now old enough to walk and to understand that the woman she had known as “Auntie” was no longer with them. But Tamar was not sad. She felt like herself — only like more of herself. She was the silence. Then she realized that someone else was with her. Aziz. (Her late pet camel) He had gone before her. He had died in the last growing season. She had made arrangements to leave Azizi (the baby camel she adopted when she was still alive) to Tabitha who had matured and was more of an animal person. When she was still living, Tamar had thought of Aziz every day. Now she felt a soft furry breeze next to her. They were together again. She caressed the face of the mourners. She lingered for a moment on Judith’s tear stained cheek. Then, in a gust, she took off across the desert. She had places to go.
Her first stop was the marketplace. She had told Tabitha not to tell Naomi that she was dying.RandN 4 stained glass
She only saw Naomi when she went to her tent to make the camel cheese. But they had struck up a friendship. Naomi’s daughter-in-law Ruth was left on her own when Naomi’s son had died.
Naomi had confided to Tamar that she loved Ruth. The famine was still bad in the land, and Naomi feared that Ruth might starve since she was on her own. Tamar had known that Ruth was fretting, and that was why she forbade Tabitha to tell Naomi that she was dying.
Tamar was a breeze blowing through the marketplace. She wanted to caress Naomi’s rough face, to thank her quietly for bringing her Azizi and for teaching her to make the camel cheese. But most of all, she wanted to thank Naomi for being a friend. A friend was hard to come by in the harsh desert. But Naomi’s stall in the marketplace was empty. So Tamar flew to her tent and found that she could slip inside the flap.
Naomi was still small and stooped. Tamar recognized her black and white striped robe. But it was no longer new. Time had left it in tatters. Ruth had aged too. Tamar had been right about Naomi’s skin. It had become brown and crinkled like the skin of an almond.
Ruth was beseeching Naomi: “Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.”
The two women embraced.
“I will think of a plan,” said Naomi, in her gravelly voice, “so that we can be together.”
The younger woman looked at Naomi with shining eyes. Tamar saw that they loved each other as lovers. The two women began caressing each other so tenderly that they looked like they might create a daughter.

 

 

With They: A Biblical Tale of Secret Genders, author Janet Mason posits that there could have been a hidden tribe of intersex children, kept under the radar by a pair of savvy twin sisters. Matriarchs Tamar and Tabitha can set the record straight on biblical heroes like Joseph and Jesus, along with other miracles of conception and reincarnation they’ve had to keep to themselves. — Windy City Times

available in bookstores and online where books are sold

Amazon link https://amzn.to/2UgefCb

they_cover1_300

 

 

 

Advertisements

Read Full Post »

I wanted to let you know about a workshop I’m co-facilitating in the Germantown section of Philadelphia this Saturday and Sunday from 12:00 to 2:00 pm. The other facilitator Zipora Schulz is an art teacher and the workshop will focus on creating yourself through myth using visual arts and writing.  No “experience” is necessary.
This article contains more information.

With They: A Biblical Tale of Secret Genders, author Janet Mason posits that there could have been a hidden tribe of intersex children, kept under the radar by a pair of savvy twin sisters. Matriarchs Tamar and Tabitha can set the record straight on biblical heroes like Joseph and Jesus, along with other miracles of conception and reincarnation they’ve had to keep to themselves. — Windy City Times

available in bookstores and online where books are sold

Amazon link https://amzn.to/2UgefCb

 

THEY a biblical tale of secret genders

Read Full Post »

Note:  The following is a dramatic reading called The Descent of Ishtar — featuring Asushunamir the two-spirited, intersexed, trickster, that I presented at the Unitarian Universalist Church of the Restoration on Stenton Avenue in  Philadelphia where I am a lay minister. This skit was part of the Through the Gates: Transformation service that I gave with lay minister Annabel Grote. You can watch the skit on You Tube , view the YouTube video below or read the text under that. Unitarian Universalism is a faith that encompasses all religious/spiritual backgrounds (including atheism, agnosticism and Buddhism) in a “free and responsible search for truth and meaning”.

 

Mythos is defined as “the body of customs, beliefs, stories, and sayings associated with a people, thing, or place.”  I think of it as story — and it can be a story or stories of your own invention or reinvention. 

Creating our own mythologies is a way of defining ourselves. 

We have created a dramatic reading of story based on mythology that is part of a novel that I recently completed. 

Mythology is one of the ways that societies over the eons have made sense of their world. In my story, human characteristics of jealousy, of not meeting the norms of society, encountering a “trickster,” and the timeless tale of regeneration and life ever after create an interesting journey. 

 The novel I wrote is, in part, inspired by the Bible and explores the fluidity of gender. When I was researching it, I was delighted to come across this Babylonian myth with a two-spirited, intersexed (male and female) hero.  The myth is based on the earlier myth from ancient Sumer (in 4,000 to 3,100 BCE) where the goddess Inanna descends to the underworld and enters its seven gates.  

Inanna is the more ancient counterpart to Ishtar.  Ishtar was an important goddess in Babylon which had its first dynasty a thousand or so years  later around 2,000 BCE.  Babylon was in the part of the world which is now Iraq. The Ishtar gate was the eighth gate to the inner city of Babylon. It was constructed about 575 BCE. It was excavated in the early 20th century.  A reconstruction using original bricks is now shown in a museum in Berlin. 

There was a lot going on back then including an overlap with Biblical history.  It is thought that Moses led the exodus of the Jews from Egypt around 1,312 BCE. My narrator is Tamar — a character from the Hebrew Bible. She is telling this story to her young nephews, who were actually born intersexed, or male and female. In public, they are referred to as male, because their father, Judah, was told that he had “sons.”  In those days, boys were valued more than girls. And we’re still changing things. 

 

It is my pleasure to introduce the cast of characters — 

Narrator/Janice Rowland Radway  as Tamar from the Hebrew Bible 

The twins — also from the Hebrew Bible 

Pharez — Sarah Skochko  

Zarah — Annabel Grote  

The Gatekeeper from the myth of Ishtar in ancient Babylon — Allen Radway  

 

 [narrator/Janice:] 

“Close your eyes and imagine the long ago city of Babylon, in a land called Mesopotamia, near the mighty Tigris.  A gentle wind blew.  There was a beautiful Goddess named Ishtar. She was also known as the “Queen of the Night.” 

 [twin Pharez/ Sarah:] 

“What night, Auntie?”  

[Pharez is sitting nearby — on the floor up front or in a chair] 

[Janice/narrator:] 

“Ishtar was called the Queen of the Night because she was known as the goddess of love and … well of love.”  

…Ishtar was the goddess of love, war, fertility, and sexuality.  And she may have been a sacred prostitute.  But the twins were still too young to hear about war and sex. 

[Zarah — Annabel — also sitting on the floor or in a chair up front] 

“What did the goddess look like, Auntie?”    

[ Zarah looks up with wide eyes.]  

[narrator/Janice:] 

“She was tall and beautiful and she had wings. She had wide set eyes shaped like almonds and a high forehead under a crown that was piled very high in ridges like a fancy temple. She held her arms up and  grasped two loops of rope that also may have been hand mirrors. Her two pet owls were usually by her side.” 

 [both Annabel and Sarah/ Zarah and Pharez]: 

“Ooooh owls!” 

 [Pharez/ Sarah]: 

“Do you have a picture?”  

[narrator/Janice:] 

“I have one that we can look at later, but first I want to tell you the story of someone called Asushunamir who was both male and female, just like you.  Asushunamir was a spirit guide and a trickster who rescued the Queen of Heaven from eternal death…” 

 [Zarah/ Annabel ] 

“What’s a trickster?”  

 [narrator/Janice:] 

“A trickster is someone who gets his or her way — or his and her own way — by playing tricks on someone.” 

 [Sarah/Pharez] 

“What’s eternal death?”   

 [Janice/narrator:] 

“We cease to exist eventually.  But don’t worry, it won’t happen for a long, long time. And if you meet a spirit guide, it might not happen at all.”  [Different tone of voice] Tamar told herself that lying was okay if it made people feel better — especially children. 

“Ishtar had never gone to the underworld where her evil sister, Ereshkigal, ruled.  First Ishtar had to ask the other gods if she could go. They ignored so she asked again and then again. Finally, they said she could go.” 

[narrator/Janice pauses]   

[Janice/narrator] 

“The underworld had many gates.  There were seven in total.  Ishtar came to the first gate and rang the bell. Claaanggg. There was one ring for the first gate and two for the second gate and so on. Ishtar rang the bell and waited.  She tapped her foot.  Finally, the gatekeeper came. 

[Alan/ Gatekeeper] 

[The Gatekeeper is old with a creaky voice] 

“Hello [sounds like he is just waking up ] … Who goes there?” 

 [Narrator/ Janice] 

But he did not open the gate.  Ishtar told the gatekeeper that if he didn’t open the gate, she would smash it down. 

[Alan / Gatekeeper] 

Wait one minute. I’ll go talk to the Queen of the Underworld. I can’t  do anything until she tells me what to do.” [muttering] 

 [Narrator/Janice] 

“The gatekeeper was old and walked with a cane.  He was used to dealing with demanding people who came down to the underworld.  He decided that Ishtar was not so bad.  She was beautiful and he liked looking at her. 

“So the gatekeeper went to Ishtar’s evil sister Ereshkigal and told her that Ishtar was coming.  Erishkigal was already mad at her sister for  being a beautiful goddess. And now she had to deal with her sister coming down to her kingdom.   

[Janice/narrator continued] 

“Ereshkigal told the gatekeeper that Ishtar could only enter if she agreed to obey the laws of the Underworld. In death all are equal, so the dead who came to the underworld had to leave their possessions behind, including clothing and jewels.  Since there was no food, the souls had to eat clay and dust.” 

[twins/ Annabel and Sarah:] 

“Ewww.”  

 [Pharez/ Sarah] 

“I could never eat clay and dust. My favorite meal is figs and almonds, sometimes locusts and honey.” 

[Janice/narrator:] 

[smiles at the children and continues] 

“Since Ishtar agreed to obey the laws, she could visit the Underworld even though she wasn’t dead. To pass through the first gate, Ishtar had to take off her crown.  She took off her earrings at the second gate and her breast ornaments and her necklace at the fourth and fifth.  At the sixth gate, she removed her shining silver bracelets from her arms and her legs. Then at the seventh gate, she removed her white tunic, so she was…” 

 [Pharez/ Sarah:] 

“Naked!” 

 [Annabel/Zarah] 

“We’re not supposed to be naked. Mama told us so.” 

 [Janice/ narrator:] 

“You’re both right.  Ishtar was naked. And after she had passed through the sixth gate, her sister confronted her and asked her why she came.  ‘If you want to know what it is like to be dead, I can show you,’ said the evil sister.”  

[Narrator/Janice raises her eyebrows and unleashes a cackle] 

[Narrator/Janice — continued] 

“Ereshkigal told her soldiers to torture her sister — by afflicting every part of her body. But Ishtar was favored by the gods and they were watching over her from their thrones in the sky.” 

Annabel/Zarah  

“Just like our God. He lives in the sky.” 

[Janice/narrator:] 

“Hmmm. Kind of…but in this story there are many gods and goddesses. Some of the gods decided that as long as Ishtar was in the underworld, the trees and plants would stop bearing fruit. No children or animals would be born either. All of creation would die if Ishtar stayed in the Underworld much longer. The god of all things that grow and the moon god got together and made a plan.” 

 [Annabel and Sarah in unison] 

“And then what happened?”  

[Janice/Narrator]   

“Ishtar’s brother was the god of water.  From the dirt under his fingernails, he created Asushunamir , a spirit guide.  Asushunamir was both male and female and very beautiful.  The plan was to send Asushunamir to the underworld so that Ereshkigal would forget about her sister.  When Asushunamir knocked on the first gate, the gatekeeper went down and told Ereshkigal that a beautiful man was coming — just for her.  Ereshkigal’s right eye drooped. Her cheeks were sunken. And because she was Queen of the Underworld, she wore a drab dress with a large belt buckle that was a skull.” 

[Annabel and Sarah in unison /Zarah and Pharez] 

“Ooooooh.”  [They shrink back] 

[Janice/narrator:] 

“Ereshkigal rarely met anyone in the Underworld who wasn’t already dead, so she was very excited about meeting this beautiful man. So the gatekeeper hobbled back up to the first gate.  

[Alan] 

“I got the go ahead from the boss lady. Come on down!” 

 [Janice/Narrator] 

“Just as the gods had planned, Ereshkigal forgot all about Ishtar. 

Ishtar started coming back up.  She left the Underworld and returned through the seventh gate first. Her clothes were given back to her and she  put them on so she was no longer naked.    At the same time,  Asushunamir entered the first gate. Just as Ishtar left the first gate and was given back her crown, Asushunamir passed through the seventh gate and was forced to give up all clothing.   

Ereshkigal saw that Asushunamir was a man and a woman, not just a man as she was expecting.  She was furious. The gods had tricked her! Ishtar came back from the dead, and the land flourished. Because of Asushunamir, Ishtar was resurrected and lived forever. 

 [Pharez/Sarah] 

“Why was Ereshkigal upset that Asushunamir was a man and woman instead of just a man, Auntie?”  

[Janice/narrator:] 

“Because…Ereshkigal liked men better and she wanted one as a… playmate.” 

[ Zarah/Annabel] 

“And what happened to Asushunamir?” 

[Janice/narrator:] 

I actually didn’t know.  The myth that she had heard just ended with Ishtar coming back from the Underworld. But these two children wanted to know what happened to the spirit guide who was two sexes, like them. I decided to make up a new ending. 

“Ishtar had her powers restored.  She was a goddess again.  She blessed Asushunamir and freed hir from the underworld.” 

[Zarah/Annabel] 

“Did they live together forever and ever?”   

[Janice/Narrator] 

“Yes.  They lived together forever and ever, and … Asushunamir was grateful not to have to stay in the Underworld with Ereshkigal.” 

[Pharez/Sarah] 

[stamping foot] 

“I don’t believe that story. Whoever heard of someone coming back from the dead and living forever — even if she is a goddess!” 

 

Read Full Post »